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European Policymakers Call for Equal Rights for Syria's Christians
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Brussels -- As Syria moves through a precarious political transition, European policymakers, church leaders and Syrian representatives are preparing to gather at the European Parliament next week with a message that goes to the heart of the country's emerging political order: the future of minorities cannot depend on sectarian quotas or political bargains, but on a constitution that guarantees equal rights to every citizen.

The conference, scheduled for 8 September will focus on the future of Syria's Christians and the broader questions of religious freedom, political representation and constitutional protection. It comes amid continuing reports of killings, abductions, looting and the destruction of religious sites affecting Syrians from minority communities, including Christians, Alawites and Druze.

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The gathering is being organized by the European Syriac Union (ESU), the European Centre for Law and Justice, Syriac Cross Belgium, the Sallux ECPP Foundation and Jubilee Campaign Netherlands, in partnership with members of the European Parliament from the European Conservatives and Reformists Group and the European People's Party.

The organizers describe the conference as taking place at a critical juncture for Syria, where major political and diplomatic changes are underway while fundamental questions about security, minority rights, sectarian tensions, property ownership, displacement and the country's future constitutional system remain unsettled.

At the center of the organizers' argument is a rejection of the idea that Syria's Christians should be protected through a system of sectarian quotas or special political privileges.

"Syria's Christians cannot be secured through sectarian quotas or special privileges, but through a democratic, non-religious and constitutionally neutral state in which all citizens enjoy equal rights and protection before the law," the organizers said.

The distinction is significant. Rather than seeking a guaranteed share of political power on the basis of religious identity, the organizers are calling for a state in which constitutional rights are applied equally, making the protection of minorities a matter of law rather than political discretion.

The conference will feature remarks by Mairead McGuinness, the European Union Special Envoy for the Promotion of Freedom of Religion or Belief (FoRB), and Nadine Maenza, Co-Chair of the International Religious Freedom Roundtable (IRF) and former chair of the United States Commission on International Religious Freedom.

A Christian community confronting an uncertain future

For Syria's Syriacs (Aramean-Assyrian-Chaldean) and Christian people, the debate comes after years of war, displacement and emigration that have profoundly altered communities that have existed in the country for centuries.

The organizers say those developments have raised an increasingly urgent question: whether Syria's historic Christian communities will be able to remain in their ancestral homeland and participate meaningfully in the country's political future.

The first session of the conference will examine religious freedom and the status of Christians in Syria. It will be moderated by Thibault Van Den Bossche of the European Centre for Law and Justice and will include Johannes de Jong, director of the Sallux ECPP Foundation; Bishop Georges Assadourian, Armenian Catholic Bishop of Daramsuq (Damascus), Father Vasilios Khamis, a priest of the Antiochian Orthodox Church; and Archbishop Georges Masri, Metropolitan Archbishop of Aleppo of the Melkite Greek Catholic Church.

The second session will address political representation and the future of Christians in Syria. It will be moderated by Metin Rhawi, head of foreign relations at the ESU, with Sanharib Barsom, Co-Chair of the Syriac Union Party (SUP) in Syria, Waddah Khoury, president of the Levantine National Council (LNC), Ninous Icho, head of the Assyrian Democratic Party (ADO), and Sarah Aphram, head of Syriac Cross Belgium.

The participants are expected to argue that Christians and other historically marginalized communities should not be treated as political blocs whose protection depends on negotiated sectarian arrangements.

Instead, they are calling for constitutional guarantees that apply to all Syrians regardless of religion, ethnicity, language, gender, political opinion or regional background.

That approach places the debate over minority protection within a larger question confronting Syria: whether its emerging political system will organize citizenship around individual rights or continue to distribute political security through communal identity.

Europe's role, and the constitutional question

The organizers are calling on European Union institutions and member states to place two principals at the center of their engagement with Syria: fundamental rights and equal citizenship.

Among the priorities are freedom of religion or belief, equal protection before the law, property rights, safe and dignified return for displaced people, and the ability of communities to preserve their religious and cultural heritage and rebuild without discrimination or sectarian pressure.

They are also calling for Christians and other historically marginalized communities to have a meaningful and democratic role in drafting Syria's future constitution, shaping political institutions and participating in local governance.

The demand is not simply for representation, but for representation that is not reduced to sectarian arithmetic.

For communities that have repeatedly seen their security depend on shifting political alliances, the difference is fundamental. A quota can provide a seat; a constitution is meant to provide a right.

The conference therefore arrives at a moment when the question of minority protection is inseparable from the broader debate over what Syria's new state will look like.

If religious and ethnic communities are expected to remain in the country, the organizers argue, they must have more than assurances of protection. They need enforceable rights, political participation and confidence that the law will protect them regardless of who holds power.

The survival of Syria's historic Christian communities could consequently become more than a question of communal preservation. It could serve as a measure of whether Syria's political transition succeeds in building a state in which citizenship, rather than sect, ethnicity or political allegiance, is the foundation of equal rights.

For the Assyrian people and other underrepresented communities, that may ultimately be the most consequential constitutional guarantee of all.



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