
In a post on X, Sliwa stated: "The idea of coexistence in Erbil, and the apricot-like coexistence it represents, is not limited to the confiscation of Ankawa's lands and their military subjugation, but extends to advanced limits. When a young Kurd harasses Wael in the Montana Cafe in Ankawa, instead of bringing him to justice and punishing him for his immoral act, which is not tolerated by the people, they close the cafe as an expression of peaceful coexistence -- a practice perfected by his party masters."
Sliwa further asked: "Do you have a more striking example of peaceful coexistence than the rebellious peaceful coexistence practiced by oppressive authorities in Erbil? This is a unique model that Europe, America, and the Middle East should learn from and attend, given its noble meanings.
or register to post a comment.